In talking to my sources on the Synod, I noticed many of my emails beginning with "Dear Gentlemen." So I set out to discover what women think of the Synod. To my pleasure and surprise, I was able to interview Prof. Janet E. Smith, known for her expertise in the Theology of the Body, as well as marriage policy expert Maggie Gallagher, and my friend Sr. Anne aka "nunblogger". Here's what they had to say in this article that originally appeared at Aleteia.
Although
the Catholic Church has often faced accusations of waging a war on women, many
intelligent, successful, and accomplished women strongly support the Church’s
countercultural teaching on marriage, family, and sexuality. Confronted with
secular voices falsely depicting the Church’s teaching on sexuality and forces
inside the Church pushing the Synod fathers to overturn settled doctrines,
women like Prof. Janet Smith, Sr. Anne Flanagan, Maggie Gallagher and others stand
firm.
Married Sex and
the Synod
Many
eyebrows were raised when a lay couple from Australia told the Synod
fathers, in explicit terms, how important sexual intercourse was to their
marriage. NBC’s Ann Curry characterized this “sex
talk” at the Synod as a stunning contradiction of the view within the
Church that married sex is only “’ an imperfection that is permitted.’” But Theology of the Body expert Prof. Janet
Smith explained that Ann Curry got it wrong. If any Catholics have gotten the
impression that their religion barely tolerates married sex, “that means they
have been taught badly,” said Prof. Smith.
Curry’s
stereotype expresses a “reductionistic view of what the Church teaches on
sexuality,” agreed Dr. Deborah Savage, professor of philosophy and theology and
Director of the Masters Program in Pastoral Ministry at St. Paul Seminary in
Minnesota. “The old and somehow lingering perception that the Church thinks sex
is bad” is positively “medieval,” she continued. “It made me laugh!” Pre-Cana
programs like the Archdiocese of New York’s teach instead that “when two people
totally give of themselves” in free,
faithful, and fruitful married love “they image God,” explained Marga Regina,
Marriage Preparation Coordinator for the Archdiocese.
These days,
it is “unlikely anyone ordained” – particularly the bishops at the Synod – “would
not know about the beauty of the marital act and the importance of marriage as
a vocation,” stated Dr. Savage.
“The
problem is people have convinced themselves that all the Church gives is rules
to follow” about sexuality, said Savage. But particularly through Pope St. John
Paul II’s groundbreaking Theology of the Body, the Church offers a complete
understanding of what it means to be human, created by God in his image and with
the ability to generate new life through the sexual act.
“At least in the United States many bishops
have held sessions for their priests on the Theology of the Body and Natural
Family Planning. I suspect they are very accustomed to speaking frankly about
sexuality,” Prof. Smith opined. Most U.S. seminaries are now doing a good job
educating future priests on these topics, according to Smith, who holds the
Father Michael J. McGivney Chair of Life Ethics at Sacred Heart Major Seminary
in Detroit. “The Institute for Priestly Formation has formed a large portion of
the recently ordained and they speak freely about sexuality and provide an
excellent formation based on the TOB. The Theology of the Body Institute [also]
has first rate programs for priests and laity,” she continued.
John Paul II’s
teaching on the Theology of the Body may not be as well known outside our
borders, however. “It does seem to me that the Theology of the Body is much
better known in the U.S. than in other countries,” stated Smith. “The
predominance of speakers at international conferences are Americans, though
some countries, such as Ireland, Portugal, Australia, some places in India and
Africa, have strong programs,” she added.
Moreover, the 2014 Theology of the Body Congress in Philadelphia, where
Dr. Savage delivered the keynote address, had attendees from 18 countries. So
interest is definitely spreading.
Greater
dissemination of the Theology of the Body should go a long way to correcting
any false views that linger in the way sexuality is taught, according to Prof.
Smith. The Synod fathers could help by encouraging Catholics worldwide to take
greater interest. “My view is that if the Church made wide use of the materials
already available we would make rapid progress,” opined Smith.
Homosexuality and
the Synod
In an
effort to put pressure on so-called “anti-LGBT bishops,” the homosexual
advocacy group Human Rights Campaign (“HRC”) has organized a series of vigils
called "Pray,
Listen, Discern" to take place while the Synod is occurring. HRC’s stated
goal is to convince Church leaders to "recognize our humanity and our
right to seek civil recognition of our relationships and our families." Such
tactics have become the norm, according to Maggie Gallagher, founder of the
National Organization for Marriage and the Institute for Marriage and Public
Policy. Advocacy efforts previously targeted at the “mushy middle” are now
being directed at Christian churches and communities, she said.
In HRC’s
fact sheet about the Synod, the group claims that 71% of U.S. Catholics
support same-sex marriage and 60% favor allowing same-sex couples to adopt
children. Although Gallagher emphasized
that “polling on gay marriage varies depending on the wording of the question,”
she noted that other
polls have also found that at least a slight majority of mass-going
Catholics now support same-sex marriage in the United States.
“The cultural pressure to conform is very
strong,” Gallagher continued, “and I suspect Pope Francis’ call to us to show
mercy is getting translated [into] ‘standing down in anything that smacks of culture
war’ in the minds of many U.S. Catholics.” She nonetheless sees nothing
wrong with HRC’s hope that the Synod could secure "the baptismal sacrament
for children of LGBT Catholic families." Caring for a “child’s immortal
soul” does not amount to political support for same-sex marriage itself,
Gallagher said.
To avoid
misinterpretation, however, it is important for the Synod to confirm “the
complementarity that characterizes men and women,” who alone can cooperate in procreation,
stated Dr. Savage. The purpose of sexuality is not only to unite the couple,
but also to result in new life. By removing the possibility of procreation from
their sexuality, practicing homosexuals show a “confused understanding of what
their sexuality is for,” explained Dr. Savage. If the Synod doesn’t come out
with a clear restatement of Church teaching on the meaning of sexuality, “it
will only add to the confusion,” she warned.
Communion for
Divorced and Remarried
Prominent
American nun Sr. Mary Ann Walsh, formerly with the U.S. Conference of Catholic
Bishops, recently cast her lot with Cardinal Walter Kasper who has repeatedly
urged the bishops to find a way to allow the divorced and civilly remarried to
receive Holy Communion. The Synod “dare not do nothing,” Walsh argued, or the
Church will face a wave of dissent similar to that following the papal
encyclical Humanae Vitae, which
upheld Church teaching against artificial contraception despite broad public
expectation of doctrinal change.
“Nonsense,”
responded theology professor Dr. Savage. “The Synod is under no obligation to
change doctrine.” Moreover, Humanae Vitae’s
dire predictions that greater contraceptive use would lead to more infidelity
and less respect for women have been proven to be prophetic, in her opinion.
“People were upset about Humanae Vitae,
but they were wrong,” she proclaimed.
Prof. Janet
Smith, who has authored several works on Humanae
Vitae, was likewise undaunted by implicit threats of dissent. “There is
much more fidelity in the Church today than there was at the time of Humanae Vitae. We have had over 40 years
of struggle within the Church and fidelity, in important ways, has won out over
dissent,” she said.
One of
Walsh’s proposals resembled a sort of do-it-yourself annulment process, in
which individuals “convinced that their first marriage was not sacramental [can]
approach Communion according to their own well-formed conscience.” Rejecting
that proposal out of hand, Prof. Smith declared that “marriages are governed by
law not by conscience. A well-formed conscience would want to submit to the
Church.”
Sr. Anne
Flanagan, known as “nunblogger” to her more than 15,000 Twitter followers,
similarly looked askance at Walsh’s proposal. “Even in ordinary human matters,
we are often quite blind to things we really ought to know about ourselves. How
can we appraise our own spiritual condition, especially in matters of the
heart?” asked Flanagan. She emphasized that reception of the Eucharist involves
much more than the individual’s personal relationship with God, because it is
also a public act of communion with the Church.
“The
communion issue is so huge for people today … because at this point, Catholic
life has been reduced to Sunday Mass,” continued Flanagan. “Fifty+ years ago,
it was not odd to see five or six people remain in a pew at Communion time, and
communicants had to awkwardly step between kneelers and legs to get to and from
the aisle. … While frequent Communion
was the ideal, it was not a given as it is now.” She mourned a lack of vibrant
parish life that could fully welcome people in social and communal activities
outside of Mass.
Dr. Savage
similarly sympathized with the divorced and civilly remarried, seeing them as
“victims of a culture that has taught them that marriage is a convenience.” But
she cautioned that we must “be realistic” in our hopes of providing them with a
warmer welcome without breaking with the history and traditions of the Church. The
Synod “isn’t a Vatican Council [such as Vatican II]. We need to peg our
expectations to the forum,” she stated. The Synod’s role is merely to advise
Pope Francis.
Observing
that not all Catholics run in the same circles, Dr. Savage noted that “some
people are anxious for change, and others are hopeful that the Church will stay
the course. I’m with [the latter group]. I see the Church as the last bastion
in pushing back the tides of secularism.” There’s a tidal wave of cultural
collapse looming, she predicted, and “there’s one wall left.” That wall is the
Catholic Church.
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