Thursday, March 14, 2013

Pope Francis Inspires Spanish Version of Blog



Although, as a New Yorker, I had nurtured some hope for Cardinal Dolan to be chosen as our new Pope, one thing gave me pause.  The Pope needs to communicate the Good News of Christ to all the people of the world, and our beloved Cardinal Dolan is supposedly not the best linguist.  When Blessed Pope John Paul II was elected to the pontificate, he addressed the crowd in Italian in order to show them that a foreigner from another country could still communicate to them as a native son.  Pope Emeritus Benedict XVI did the same.  Yesterday, Pope Francis continued the tradition by speaking to the crowd in Italian.  But as an Argentinean, Pope Francis' native language is Spanish. 

Although many sources report that Pope Francis is fluent in Italian, Latin and German, only one prominent U.K. newspaper has so far confirmed that the new pope speaks English at all.  A search for documents written by our new pope in English has yielded very little fruit.  On the other hand, he has published at least ten books in Spanish.  What does this mean for Catholicism and the Church?

To me, it signals that Spanish is poised to be one of the key languages of the new evangelization.  There are 425,490,000 Catholics in Latin America alone, according to the Huffington Post, and the vast majority of these Catholics are Spanish-speaking.  Latin American Catholics in fact represent 39% of the world's total Catholic population.  In addition, more than 35% of Catholics in the United States are Hispanic or Latino, as estimated by the USCCB. 

My own personal Catholic experience is deeply interwoven with a Spanish-speaking tradition, since I converted to Catholicism through the influence of my husband and of his family, who immigrated here from Spain.  My husband and his siblings grew up speaking Spanish in the home.  When the extended family gathers together for meals, my father-in-law normally "blesses the table" by saying grace in Spanish.  When we pray the rosary as a family, everyone prays in their own language, half of us reciting the prayers in Spanish and half of us using English, all at the same time.  To an outsider, it probably sounds a bit like the first Pentecost.  Some of the first Spanish words I learned were the words of the Our Father and the Hail Mary.

All of this has led to a conviction in my mind that proclaiming the Gospel in today's world cannot remain confined solely to the English language.  And so, in honor of our new Pope Francis, I would like to create a Spanish-language version of this blog to proclaim the Church's good news about marriage and family to a broader, more global audience.

The name "Can We Cana?" doesn't translate particularly well into Spanish, but there are two possibilities for the new blog's title.  To all my Spanish-speaking readers, please take a vote here on the blog, on facebook, or on Google+ for which of these two titles you like best:

Casarse en Cana [or] Casamiento en Cana

 
Please help me spread the Good News!

Tuesday, March 12, 2013

Theology Professor Endorses My Book


"Clear and crisp, substantive and yet easy to follow." 

 

"Successfully communicates Catholic wisdom on marriage and family by weaving well-selected quotations drawn from the tradition with living examples from her family and other faithful Catholic couples today."

 

"Shows that married couples who are faithful not just to one another but to the example of Christ the Bridegroom and the teaching of his Bride will find their love flourish and be fruitful now and in the life to come, for it will be fed by deeper wellsprings than anything available in our shallow culture today."




I am so grateful for these words of support from Dr. Michael Hoonhout, professor of systematic theology at the Seminary of the Immaculate Conception here in the Diocese of Rockville Centre.  Prof. Hoonhout has helped me greatly in the last stages of finalizing my book on the Church's beautiful teachings regarding marriage and family life.  For the past ten years, I have been writing the book chapter by chapter and piece by piece.  Dr. Hoonhout encouraged me to look at the book as an integrated whole.
 
When I met him last November, Dr. Hoonhout took the chapters I gave him and then requested a Table of Contents and bibliography, neither of which I had prepared.  Writing the Table of Contents helped me to envision the connections between the myriad topics on marriage and family, from sacramental grace to openness to life to raising your children in the faith to turning work into prayer.  It was as if squares of a quilt had been stuffed haphazardly into a sewing basket, and now I had to sew each square together and unite them all with a border.  Dr. Hoonhout helped in crafting that border as well, by suggesting an overarching theme for the book that was far better than my tentative choice.
 
Dr. Hoonhout is a terrific resource on the theology of marriage, since he has taught a course on the topic to seminarians and laypeople for the past six years.  He is also the general editor of the seminary's online theological and pastoral journal Seat of Wisdom.   The journal has published helpful and informative articles on marriage and family such as "What Do Children Think of God? New Data on Childhood Images of the Divine" (Summer 2011) and "Natural Family Planning over Contraception: A Strong Case," which examines some negative health effects of artificial contraception (Summer 2012).  The journal's Winter 2013 issue just came out.  The journal is free and open access, so just click on the link in this paragraph to take a look.

Once again, I'm thrilled that Dr. Hoonhout has endorsed my book.  Please pray that the Holy Spirit and Holy Mary, Seat of Wisdom, guide me to find the right publisher!

 



Sunday, March 10, 2013

Subscription News (News and Notes)

This post is a quick thank-you to my subscribers.  As you all probably know, I'm extremely new at blogging and this blog only just celebrated its 3-month anniversary.  My friend Peter just showed me how to find my Google Reader subscribers (hello, Google Reader subscribers!).  The help team at blogger has recommended that I burn my feeds through feedburner instead.  Don't ask me what this means, I just hope that subscribers continue to see my posts the same way they always have.  If you have any problems, please comment below.  Even better, please respond if you see this post the same way you always do!

Tuesday, March 5, 2013

Chaste Sex: Not What You Think It Is



If you think being chaste means not having sex, you're wrong.  Chastity means using your sexuality in the way God intended.  Single people who are chaste don't have sex (and don't do a lot of other things as well).  Married people who are chaste DO have sex.  But, one reader asked, what exactly is chaste sex?  Some people complain that the Catholic view of sex reads like a long list of "nos" -- no pornography, no masturbation, no contraception.  So, based on a little research and a few informal online surveys, I came up with a list of 58 ways that devout, validly married Catholics say "yes" to sex.  Warning: the following is for mature audiences only.

From Blessed Pope John Paul II:


1.  Yes to simultaneous orgasms.

From ordinary Catholic laypeople:


2.  Yes to sex at every opportunity.
3. Yes to doing it in all sorts of positions.

4. Yes to building anticipation when sex isn’t appropriate at that very moment.
5. Yes to lots of foreplay.
6. Yes to fantasizing about your spouse, but not about anybody else.

7.  Yes to displaying sexy parts in private, but not in public.
8. Yes to using arousing language (the modern equivalent of your breasts are like gazelles).

9.  Yes to kissing your spouse everywhere.  I repeat, everywhere.
10. Yes to having sex with Wagner's 'Ride of the Valkyries' at full volume (Bose stereo optional).
11. Yes to nakedness.
12. Yes to saying, "I love you naked."
13. Yes to saying "I love you" while intimate.
14. Yes to saying, "I enjoy this."
15. Yes to spending a lifetime getting to know your partner in an intimacy that proponents of "casual sex" do not even know exists.
16. Yes to never thinking of pregnancy as a "problem" to worry about.

17. Yes to the hope that this time a child will be conceived.
18.  Yes to saying, "I hope this child will be a Saint."

19.  Yes to making your wife feel beautiful.
20.  Yes to making your husband feel appreciated.
21.  Yes to saving yourself for your future spouse.
22.  Yes to giving your virginity to your spouse as a wedding gift.
23.  Yes to learning together as newly-weds the fine art of making love.
24. Yes to never suffering any stress over possible STDs.
25. Yes to never worrying if your partner will be there in the morning.
26. Yes to never worrying if your partner is comparing you to someone else.
27. Yes to accepting that things don't need to be perfect.
28.  Yes to keep trying until you get it perfect.
29. Yes to the knowledge that you are together because you love each other, not because you "need" the "sex".
30. Yes to "no"!  Yes to knowing that times of sexual abstinence, whether by mutual decision or by force of circumstance, improve your relationship.
31.  Yes to Natural Family Planning methods of periodic abstinence.
32.  Yes, if every time we come together in the marital act, we're open to the possibility of life.
33.  Yes, if my spouse accepts and practices the Church's teaching on contraception.
34. Yes, if my husband's not committing Onan's sin (coitus interruptus).
35. Yes, if it's an expression of love and not to use each other for simple physical gratification.
36. Yes, if there's lots of cuddling afterwards (falling asleep is okay).
37. Yes, if it's the normal way (no a**l sex, and the such).
38. Yes, if it's just the two of us (no swinging or extracurricular partners!).
39. Yes, if my spouse loves me third (first God, then Our Lady, then me).

40. Yes to thanking God for the gifts he gave us -- first for our spouse, and second for the gift of sex itself.
41.  Yes to saying the rosary as a couple every night before jumping into bed.
42.  Yes to mutual respect.
43.  Yes to total self-giving.
44.  Yes to being an earthly echo of creative Trinitarian love.
45.  Yes to knowing why it matters.


From Christopher West's Good News about Sex and Marriage


46.  Yes to receiving each other's bodies worthily.
47.  Yes to the challenging demands of authentic love.
48.  Yes to keeping the lights on.
49.  Yes to looking deep into each other's eyes at the most vulnerable moment.
50.  Yes to oral sex as foreplay but not as an alternative to making love.
51.  Yes to oral sex afterwards if a husband has not yet pleased his wife.
52.  Yes to asking your spouse's forgiveness for not saving yourself for marriage.
53.  Yes to giving your flashbacks of past experiences to Christ and asking him to heal you.
54.  Yes to expecting miraculous changes of heart if your spouse still insists on using contraception.
55.  Yes to recognizing that we may all have mixed motives.
56.  Yes to letting the power of love hold sway over the pull of lust.
57.  Yes to becoming one in a life-giving communion.
58.  Yes to becoming a sacramental sign of the union of Christ the Bridegroom and the Church, his Bride.

In conclusion--

If you're not practicing chaste sex, then you don't know what you're missing.
 

Monday, March 4, 2013

We Have What We Need to Be Holy (Guest Post)

 
Today's guest post is written by Maura, a homeschooling mom from Manassas, Virginia.  Maura and her husband have three young children, and they're expecting their fourth this month!  Maura's blog, First Friday Fast, encourages us to pray for the sanctification of marriage, the healing of broken marriages, and for single people to find their future spouse.  In this brief but inspirational post, she reminds us that the graces of sacramental marriage offer us everything we need to be holy.

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JMJ

"The purpose of marriage is to help married people sanctify themselves and others. For this reason they receive a special grace in the sacrament which Jesus Christ instituted. Those who are called to the married state will, with the grace of God, find within their state everything they need to be holy, to identify themselves each day more with Jesus Christ, and to lead those with whom they live to God.
That is why I always look upon Christian homes with hope and affection, upon all the families which are the fruit of the Sacrament of Matrimony. They are a shining witness of the great divine mystery of Christ’s loving union with His Church which St. Paul calls sacramentum magnum, a great sacrament (Eph 5:32). We must strive so that these cells of Christianity may be born and may develop with a desire for holiness, conscious of the fact that the Sacrament of Initiation – Baptism – confers on all Christians a divine mission that each must fulfill in his own walk of life.”
(Saint Josemaría Escrivá )
 

In the vocation to marriage (as with our simultaneous vocation to holiness), it is easy to fall into the trap of thinking,"if only I had more of such and such a virtue, I could be a much better spouse and parent." Well, why is it that we cannot acquire this virtue? Why is it that we allow ourselves to despair of attaining perfection, and settle for mediocrity? At the root of this problem is a distrust in God's grace. We do not trust that He has given us sufficient grace not only to perform our daily tasks, but to do so with a generous and patient heart.

When we lament our lack of virtue, we forget that God has already given us the necessary graces to become a saint in our vocation. His graces abound in the life-giving waters of the Sacraments, but He cannot and will not force us to drink these waters. His grace is there, but our free will must cooperate with it. Patience, humility, generosity, self-sacrifice, fortitude, etc. can all be attained and practiced if we truly believe we have been given "within [our state of life] everything [we] need to be holy."  And when we embrace this call, we make firmer the foundations of our marriages, our families, and consequently, our society.